Violence in the Media :: essays research papers

It often seems like everywhere one looks, violence rears its ugly head. It is seen in the muggings on the streets, physical assaults in back alleys, shootings at schools, and even at home. The last of these, surprisingly, is a major source of violence. In most living rooms there sits an outlet of the most violent behavior and it often goes unnoticed. It is the television and the children who view it are often pulled into its realistic world with sometimes devastating results. More parents are using television as a means of entertaining their children when they are unable to, and the amount of television that children are watching is a growing concern in our society. In 1950, only 10% of American homes had a television and by 1960 the percentage had grown to 90%. Today, 99% of homes have a television. (Note 1) The results of many experiments and research have all shown that television is a major source of violent behavior in children and that the two do, in deed, go hand in hand.   Ã‚  Ã‚  Ã‚  Ã‚  As much as society would like to ignore the fact, violence in the media does affect children. In New York, a 16-year-old boy broke into a cellar. When the police apprehended him and asked him why he was wearing gloves, he replied that he had learned to do so from television as to not leave fingerprints. In Alabama, a nine-year-old boy received a bad report card from his teacher. He suggested sending the teacher poisoned candy in retaliation as he had seen on television the night before. In California, a seven-year-old boy sprinkled broken glass into the stew his family was to eat for dinner. When asked why, he replied that he wanted to see if the results would be the same in real life as they were on television. These are certainly sobering examples of how television can affect a child.   Ã‚  Ã‚  Ã‚  Ã‚  The average child spends approximately 28 hours a week watching television; twice as much time as is spent in school. By the age of 18, one child will have witnessed over 200,000 acts of violence on television, to include 16,000 murders. (Note 2) One might argue that these are impressionable children with no sense of right and wrong; however, some psychologists and psychiatrists feel that continued exposure to such violence might unnaturally speed up the impact of the adult world on the child.

Ethics †Morality Essay

5. FAIRNESS. Ethical executives strive to be fair and just in all dealings. They do not exercise power arbitrarily nor do they use overreaching or indecent means to gain or maintain any advantage nor take undue advantage of another’s mistakes or difficulties. Ethical executives manifest a commitment to justice, the equal treatment of individuals, tolerance for and acceptance of diversity. They are open-minded; willing to admit they are wrong and, where appropriate, change their positions and beliefs. A person who is caring exhibits the following behaviors: * Expresses gratitude to others * Forgives others * Helps people in need * Is compassionate A person who is fair exhibits the following behaviors: * Is open-minded and listens to others * Takes turns and shares * Does not lay the blame on others needlessly * Is equitable and impartia A person who is trustworthy exhibits the following behaviors: * Acts with integrity * Is honest and does not deceive * Keeps his/ her promises * Is consistent * Is loyal to those that are not present * Is reliable * Is credible * Has a good reputation . FAIRNESS Fairness is a tricky concept. Disagreeing parties tend to maintain that there is only one fair position – their own. But while some situations and decisions are clearly unfair, fairness usually refers to a range of morally justifiable outcomes rather than discovery of one fair answer. Process A fair person uses open and unbiased processes for gathering and evaluating information necessary to make decisions. Fair people do not wait for the truth to come to them; they seek out relevant information and conflicting perspectives before making important decisions. Impartiality Decisions should be unbiased without favouritism or prejudice. Equity It is important not to take advantage of the weakness, disadvantage or ignorance of others. Fairness requires that an individual, company, or society correct mistakes, promptly and voluntarily. 5. CARING Caring is the heart of ethics. It is scarcely possible to be truly ethical and not genuinely concerned with the welfare others. That is because ethics is ultimately about our responsibilities toward other people. Sometimes we must hurt those we care for and some decisions, while quite ethical, do cause pain. But one should consciously cause no more harm than is reasonably necessary. Charity Generosity toward others or toward humani heerfulness The quality of being cheerful and dispelling gloom Generosity Liberality in giving or willingness to give Helpfulness The property of providing useful assistance or friendliness evidence by a kindly and helpful disposition PERSONAL RESPONSIBILITY Another basic customer right involves our taking personal honesty and responsibility for the products and services that we offer. There’s probably no issue that will more seriously affect our reputation than a failure of responsibility. Many ethical disasters have started out as small problems that mushroomed. Especially in service businesses, where the ‘‘products’’ are delivered by individuals to other individuals, personal responsibility is a critical issue.

Australian Cultural Identity

The Australian poet Bruce Dawe was one of the first Australian poets to recognise the average Australian as one who neither lives in the country or in the centre of a metropolis but in the middle class suburbs that expand outward from the cities. He writes for the great middle mass of Australian population about matters of social, political and cultural interests. Though Dawe is well aware of the sense of the ironic in city and suburban life in Australia that not all is well in the average Australian’s life in suburbia.Bruce Dawe poems often concern’s the average Australian people in the suburbs confronting their everyday problems, he observes and records the sorrow and hardships of average people struggling to survive. Our cultural identity even a stereotypical view of Australian’s is that we’re laconic, anti authority and we live in egalitarian society. Bruce Dawe’s views on Australian cultural identity are represented in ‘Life Cycle’ ‘Up The Wall’ and ‘Homo Suburbiensis’. ‘Life Cycle’ represents the proud and passionate nature of Australian people especially at sporting events.Life Cycle is obviously about Australian Rules Football and football team’s supporters from when they are young to when they are old. Their feeble passion for their club when they are young â€Å"Carn, Carn they Cry †¦feebly at first’ to when they are old and proud and passionate supporters. They are brought up from the beginning with football in their blood, when they play football and win they are praised and showered with glory but when they lose they are shunned by proud parents.Dawe is well aware of the excesses, the lunacies of the Australian Rules supporter but the poem is not attacking what might appear to be an Australian social evil. Dawe borrows many liturgical statements to emphasise the passion of Australian Rules followers. â€Å"They will not grow old as those from more Northern States grow old’ borrowed from Binyon’s â€Å"To the Fallen† links in with the patriotic Anzacs who fought against the odds with pride and dignity. The football followers are patriotic about their team and the true followers support their team through thick and thin.On the football field race and ethnicity mean nothing it is forgotten, physical prowess and class of the player dictate people’s views on the player. You would love him or hate him depending on which team you followed. A strong image of an Australian society that is proud and passionate is represented in ‘Life Cycle’ but sometimes this pride and passion is taken to seriously and it can ruin the sport and turn it into something of a social evil. Bruce Dawe in ‘Life Cycle’ represents the football as a culture, a religion, away of life for many Australian people.Sport in Australia is significantly more popular then in most places in the world as Bruce Dawe said when he commented on ‘Life Cycle’ â€Å"I think all Australians have something of a predisposition to treat sport as being just a bit more religious than in other places’. Just looking at the newspapers and it’s obvious that football dominates the sport section it is Australia’s national game an icon that only Australian’s know. Bruce Dawe recognises how significant sport in particular Australian Rules is to the average Australian it is away of life a culture.Chicken Smallhorn a former Fitzroy wingman that gained god like status among the Fitzroy followers for his exploits on the football field, â€Å"Chicken Smallhorn return like maize-god in a thousand shapes, the dancers changing† Like race and ethnicity religion is forgotten on the football field, all players and supporters have one religion or aim rather to win the Grand Final and place their hands on the premiership trophy, the holy grail of football. Like a religion the s upporters hope for salvation, whenever their team is losing and having a terrible season they hope their clubs season will change they remain optimistic.â€Å"Having seen the six-foot recruit from Eaglehawk their hope for salvation† The true supporters remain through the slumps of their club they believe in their club it is their religion. The poem ‘Homo Suburbiensis’ represents a classical suburban household set on a quarter-acre block with a flower garden and lawn in front and a vegetable garden with lawn at the back. Dawes view of Australian cultural identity is that where people live in the typical Australian suburbs where it is an egalitarian society which is laidback and laconic.The imagery suggests that Dawe is both celebrating suburbia, while in some ways puts down the suburban householders dreams The rich smell of â€Å"compost† and â€Å"rubbish†. The space taken vastly by overcrowds dry land with drying plants represent the overcrowding o f suburbia. His thoughts are lost escaping the pressures that comes with life. The traffic unescapable to his mind. Dawe shows a sympathetic look towards this person â€Å"lost in a green confusion†, as even in the retreat of his backyard he still cannot escape the lifestyle of suburbs.Though in comparison to a woman’s life in the suburbs it is significantly better. The peace, beauty of nature and freedom he encounters in is backyard allows him to relax in his middle class life. To be ordinary in Australia, whether in the suburbs or in the city, is the norm for men to hide their concerns and troubles. The image of green beauty, fertile and fecard backyard and the man admiring his backyard in middle class suburbia represents the laconic laidback attitude and the peace he encounters in his backyard.This is a good example of an ordinary life, as this particular person needs to escape the pressures, which highlight â€Å"TIME, PAIN, LOVE, HATE, AGE, EMOTION, and LAUGHTERà ¢â‚¬ . All which are present and Dawe makes that aware of an ordinary Australian life. Being achieved in his back yard. Representative of a modest life but a life lived fully in suburbia. A clear image in ‘Homo Suburbiensis’ is of your typical Australian bloke, who comes home after work and relaxes in his backyard as the sunsets. This is part of the Australian dream to come home after work do a nice family and relax in the outdoors in a peaceful backyard in suburbia.Bruce Dawe himself was once portrayed as an ordinary bloke with a difference, an Australian ‘Ocker’ who believes in the simple things in life. Dawe maintains that there is one constant value in an unstable world where politics play a major role. The man is a suburban householder with an ordinary Australian life standing alone in his backyard on a quiet evening among his vegetables. Dawe understand the ordinary life of a man as when he was younger he didn’t hold a regular job and ‘k nocked around’ giving him a rich experience of the occupations of an ordinary man.He also understands the language of the common man and writes in simple everyday language. The laconic wit of the ordinary working-man, backyard speech patterns combined with Dawes own flair for word play allowed him to create the everyday common Australian in such poems as ‘Homo Suburbiensis’. The typical male in suburbia is that of a middle class white Anglo-Saxon with little religious believes but most probably Christian backgrounds. Though this means little in suburbia where everyone is even in their backyard admiring the beauty and peace of Australia.While life is predominantly easy and peaceful for the male life can be significantly harder for women in suburbia. In ‘Up the Wall’ the middle class housewife life is illustrated as hard irritating work. Her isolation is emphasised in the second stanza with the repetition of ‘she says’ this represents the vacuum in which her speech occurs. Her husband similar to the male in ‘Homo Suburbiensis’ is at work all day remains in his masculine world at home within the suburbs offers little help and pays little attention to his wife. There is little sense of community and support within the Australian suburbs.The male voice only appears in the concluding couplet where the final powerful appraisal is made of the poems content. The domestic life of the housewife after he has spoken the matter ends. This structure replicates the power of the masculine head of the household all be it in the 160’s but we still live in a patriarchal society. It also reveals the disjuncture between the masculine and feminine worlds and how little he appreciates what his wife goes through each day. The presence of his ‘fraud’ contrasts heavily with her aloneness.The Cultural identity for women and men varies; men are laidback laconic ‘ockers’ while women are middle class housewives without a job. The structure and form of ‘Up the Wall’ allows us to sympathise with the housewife’s life in the suburbs. Dawe uses the Shakespearean sonnet form ironically; the readers expectations of the form as a portrayal of love are dismantled just as the reader’s assumption about marriage are overturned. The iambic pentameter is used to represent the restriction; monotony and tension of a suburban housewife live in the 160’s.It also challenges the reader’s expectations as we sympathise with her as she struggles through everyday while her anger and tension rises. Other poetic techniques such as caesura and enjambment are used also to represent the constant interruption to her day and the rising anger and tension she feels in her repetitious life in suburbia. She has little cultural identity just one of a middle class suburban housewife in 160’s Australia. The average Australian living in the middle class suburbs that ex pands outward from the cities has a strong cultural identity.Dawe represent Australia as a suburban based country with strong links to sport while being laconic and laidback. Men enjoy a laconic lifestyle enjoying sport while women have a less enjoyable lifestyle suffering from the stress and tension of being a middle class housewife in suburbia. Bruce Dawe writes poems for these ordinary Australian’s about matters that interest them such as political, social and cultural concerns. Dawe celebrates aspects of urban and suburban life while also satirically criticising suburbia, where Dawe believes the heart of Australian cultural identity can be found, suburbia.

Quartering Act of 1765 Essay

The terms of the quartering act of 1765 were that each colonial assembly was directed to provide for the basic needs of soldiers stationed within its borders. The quartering of soldiers in colonies caused a huge controversy and played a huge part in the start of the American Revolution. The colonists did not like the formal soldiers of the British. They preferred to have militia men which were soldiers of the colonies. Also, they did not have the money for all that fancy stuff anyway so they stayed basic and they did not like how the British wanted to change them. New York was the heaviest resisters of the quartering act. On January of 1776 the assembly showed that they were by refusing to pay the full amount to the crown. The British did not let them have soldiers until they paid the full amount to the crown and even though we ended up paying that left a mark with the colonists. When 1500 British soldiers came to the New York provincial assembly and when the colonists refused to pay them, they went back on their ships and stayed. The Quartering act played a huge part in the American Revolution because it was one of the things that helped America realize why we didn’t even need the British. Even though this act expired on March 24, 1767, there ended up being a new quartering act. This one of the intolerable acts that the colonists couldn’t stand, and everyone knows that everybody has his or her breaking point and this act may have triggered that. The biggest reason why this was a problem in the colonies is that the quartering act was basically a tax for no reason. The colonists had to give money; food and shelter for protection for people that they didn’t even think were a threat to them. I feel that the quartering of soldiers was kind of stupid and not even necessary. What is the point of the colonists feeding the soldiers when the British are beyond wealthy? The Quartering act of 1765 will always be remembered as one of the biggest factors in why the American Revolution happened. The British could have Easley avoided all of this if they would have just started being fair with the colonists instead of trying to make them pay the money they don’t have on something the British can do themselves. If the British would have never taxed for military support I honestly don’t think the war would have gone so out of hand or even happened at all.

EU LAW Essay Example | Topics and Well Written Essays - 2000 words

EU LAW - Essay Example Article 18(1) of the E.C. Treaty provides that every citizen can move and reside freely in any part of the E.U. Article 39 (1) provides for free movement of workers. Article 43 provides for freedom of establishment by which individuals can get self employed. Article 49 gives freedom to provide and receive service in any part of the E.U.1. Citizens are bound by the law of the European Union and decision of the European Union Court of Justice is final. The individuals and Government officials should consult the legislation relating to the European parliament which represents people of Europe, the Council of the European Union which represents national governments of member states, and the European Commission that takes care of the common interest of the E.U. The Sarbotinians should exercise their votes in European Parliament elections. Some of the benefits that Sarbotinians can enjoy because of this membership in the EU are that they can travel across EU regions without passports and border checks. They can buy goods of their choice in any other member state where they may get at cheaper prices without custom duties. The single currency Euro makes it easier for all EU members to travel in any part of EU without having to convert it to local currency. Austria, Belgium, Cyprus, Finland, France, Germany, Greece, Ireland, Italy, Luxemburg, Malta, the Netherlands, Portugal, Slovakia, Slovenia and Spain are already using Euro even for their local transactions. Hereafter it will be a single market without frontiers for member states thus intensifying competition and ensuring the highest possible quality for goods and services at the lowest possible prices. As per ascension treaty, there can be restrictions on work in other member states for new Sarbotinians between January 2010 and December 2015 but they will be phased o ut gradually. While the U.K.,

Reaction essay about enlightenment Example | Topics and Well Written Essays - 500 words

Reaction about enlightenment - Essay Example While Frederick was a diehard supporter of both art and philosophy, he came up with some laws that barred the press freedom. However, the freedom that the press enjoyed under him was comparatively laudable. Frederick advocated for agricultural reforms and sought to bring as many colonists as possible under Prussia. To achieve this, he repeatedly de-linked himself from ideas of nationality or religious affiliations. Instead, he made the Prussians understand that a person’s nationality or religion was of little concern to him. This triggered massive immigration into Prussia thus setting a stage of quick recovery of his nation that had suffered great losses from the wars. Also, similar to leading personalities in the Age of Enlightenment, Frederick was linked to Freemasonry and his adherence made the group legitimate as well as protected their interests. A reflection of some of the reforms that Frederick the Great made or sought to accomplish, as well as the laws which were passed under his regime clearly sets him apart as an enlightened absolutions. Essentially, enlightened leaders embraced the ideals of the Enlightenment, more so its insistence on governance through rationalities. During his childhood, Frederick was tutored by French instructors who not only instilled French culture in him, but also introduced him to both the Roman and Greek classical literature. However, his father was against this and wanted his son to study matters pertaining to politics and military. Following an attempt by Frederick and his friend to escape across the border away from his father’s regime, he had to suffer prison term after his arrest. Also, he had to watch his friend being beheaded for the same mistake. This perhaps informs his decision to revamp the judicial system, bring to an end torture, and establish Prussia’s first crimina l code. The age of Enlightenment was also characterised by territorial protection and economic empowerment. Frederick was keen to

Women's Suffrage Research Paper Example | Topics and Well Written Essays - 1750 words

Women's Suffrage - Research Paper Example Women’s suffrage also encompasses political as well as economic rights to women who then qualify without any restriction to payment of taxes, ownership of property and marital status. Following the 1907 elections, the Grand Duchy of Finland was the first country to produce the first female as a member of parliament. In the United States, women’s suffrage gradually infiltrated the local and the states politics in the 19th and 20th century. In 1920, this movement culminated with the passage of Nineteenth Amendment to the Constitution of USA (Du Bois 77). This paper seeks to explore the opinion of three scholars on Women’s suffrage. Scholars’ Opinions William Du Bois (1868-1963) was a chief advocator for the civil rights of the Black society. In addition, he showed continued interest on the question of women and their rights to vote through his writing. He wrote the Horizons, Voice of the Negros and The independent where he advocated for the rights of the Afr o-Americans as well as women in the society (Du Bois 75). During his time, he described various issues that affected the women in the Negro society. He undertook various factual studies to analyze the employment, wages, working hours and working conditions of women as compared to those of men. He noticed that there was sex discrimination in the job opportunities, wages as well as working conditions, which favored the men. He also reported that the black woman faced sexist discrimination in the society. They also faced racial discrimination that was practiced by the women organizations. During an annual convention of the National American Women Suffrage Association, he delivered a speech on suffrage that was later published as a book. During this speech, he advocated for the women’s right and encouraged their fight for justice. Furthermore, he collaborated with several famous suffragists, for example, Jane Addams, Mary Church Terrel and Ida Wells (McGoldrick 1). Du Bios throug h his writing has been acknowledged as a supporter for the woman suffrage by various scholars. During his tenure in the National Association of Advancement of Colored People (NAACP), he used his position as the editor of The Crisis magazine to champion the rights of women. In 1912, 1915 and 1917, he dedicated these editions on Women’s suffrage (Du Bois 76). In The Crisis of 1912, he suggested that the alliance between women and the African American should be continued in the 20th century. This edition of the article carried Fredrick Douglass portrait as the cover. The cover image was contrary to the message inside the magazine. This was because Fredrick Douglass was strongly against women’s suffrage (McGoldrick 1). In this edition, Du Bois termed the demand for the women’s suffrage as a significant human question that should not be ignored by any black citizen in the world. This openly criticized F. Douglass’s campaign against women’s suffrage. In 1915, the cover magazine carried the portrait of Abraham Lincoln and Sojourner Truth. They were black leaders who fought for the liberalization of the Black people. In this edition, Du Bois reminded his readers of the obvious historical linkage between women and African Americans. This edition contained comments from twenty black women and men on women’s suffrage. The edition reflected the African American views concerning the issue. Later on, in 1917 he dedicated the last edition which was released on the eve of enfranchisement of African Americans, which took place in New York (McGoldrick 1). In this edition, he encouraged the black women to get ready to vote. This edition served to give hope to the Black women that they should prepare to be